By Natalie Lifson
Throughout history, death has been significantly more
relevant to the living than those who were actually dead. Death was universal,
death was inevitable, and death was scary; therefore, the living scrambled to
find an explanation that would pacify their thirst for an explanation to the
unexplainable. Different cultures and religions built different traditions and beliefs
surrounding death; while each of these traditions were unique and individual,
they possessed some similar characteristics. Ancient Egyptians, for example,
believed that death was a continuation of life rather than an end to it; after
death, a spirit, called an Akh, would
have to complete a series of challenges and then be judged worthy or unworthy
by weighing their heart. If they were deemed worthy, they would dwell in the
beautiful and pleasant land of Osiris in the underworld.
There were also superstitions that the Akh could, on occasion, exist in and influence the land of the living. Similarly, the Greeks also believed that after death a soul would go to an underworld call Hades after being judged worthy or unworthy. Once Hermes the messenger God would bring the deceased to the River Styx in the underworld, the soul would cross the River into Hades. However, in order to cross into the underworld one would have to
have been buried with a gold coin in their mouth to pay the ferryman with. After crossing the River Styx, souls enter the Asphodel Fields where they are judged; good people are sent to Elysium where they will be eternally happy and evil people are sent to Tartarus, a pit of suffering. Christian ideas of Heaven and Hell are similar to the ideas of judgement expressed in Egyptian lore, Greek lore, and many others. The fact that so many different cultures and religions have drawn conclusions that are alike indicates similarities between different versions of the human experience no matter who you are or where you're from.
Even today in modern media, people seem to have an obsession
with death, or more specifically, a form of judgement that happens after death
in which good people go to a good place and bad people go to a bad place. For example,
in Buffy the Vampire Slayer, Buffy
ascends to a blissful dimension after death; while not explicitly stated as
Heaven and not the Heaven described by the Christian religion, she is a
disembodied soul, she is happy, and she has no concept of time or humanity,
just pure euphoria. Multiple Hell dimensions also exist in Buffy.
Additionally, the popular television
show Supernatural relies on Christian
tropes of Heaven and Hell in order to tell a story, although there are
significant variations on each. In Supernatural,
Heaven is highly personalized; each person’s Heaven is the place they feel most
at home and at peace. In Hell, however, those who are evil or who have sold
their souls face eternal torture at the hands of demons. Another example of a
television show that discusses life after death is The Good Place. The Good Place not only includes life after death
as a major plot point, but as the
major plot point. The protagonist finds herself mistakenly sent to a good place
in the afterlife and must figure out why she, a decidedly bad person, was not
judged and sent to a bad place. Buffy
first aired in 1997, Supernatural
first aired in 2005, and The Good Place first aired in 1997, Supernatural first aired in 2005, and The Good Place first aired in 2016;
these three shows are not even close to the only major productions to explore
judgement in life after death, but they illustrate a consistent trend of human
fascination with the concept. Humans have always been drawn to explaining away
concepts that are unknown and frightening, and after all, what’s more unknown
and frightening than death?
credit: Black Sabbath album cover |
Ketchup or Mustard by Lior Almagor, which will be
performed in the Strawberry One Act Theatre Festival on 7/15, 7/16, 7/18 and
7/23 at the Theatre at St. Clement’s in NYC, explores life and death, Heaven
and Hell, by combining universal ideas of death and reminding us that people
are more alike than different. Although we may live vastly different lives from
different backgrounds, we all die the same way. No matter who we are, where our
lives have led us, we ultimately end up in the same place. Ketchup or Mustard takes place in the intersection of life and
death, the moment directly before judgement in which we reflect on our own
lives and the lives of those waiting with us to learn their fates.
"Ketchup and Mustard" explores the question of what is life without
death, and more importantly, does life matter without death?
KETCHUP OR MUSTARD
By Lior Almagor
Two women are waiting for a life-altering decision. What begins as a random encounter between strangers turns into a brave friendship that would change the way they perceive the world, each other, and themselves.
By Lior Almagor
Two women are waiting for a life-altering decision. What begins as a random encounter between strangers turns into a brave friendship that would change the way they perceive the world, each other, and themselves.
Saturday,
July 15th at 7pm
Sunday, July 16th at 9pm
Tuesday, July 18th at 9pm
Sunday, July 23rd at 3pm
Sunday, July 16th at 9pm
Tuesday, July 18th at 9pm
Sunday, July 23rd at 3pm
Tickets: $25
Online, $27 at the Box Office
Premium Seats: $30 Online, $35 at the Box Office
Tickets: www.therianttheatre.com Box Office: 646-623-3488
Premium Seats: $30 Online, $35 at the Box Office
Tickets: www.therianttheatre.com Box Office: 646-623-3488
At the Theatre at St.
Clement's
423 West 46th Street, NYC
Between 9th & 10th Avenue
For tickets click here.
423 West 46th Street, NYC
Between 9th & 10th Avenue
For tickets click here.
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